Common-Sense Papers on Cookery

as there is a vulgar and popular impression that political economists are a hard-hearted, selfish class, so domestic economy is too often regarded as a synonymous term for meanness and want of hospitality. Conversely, too many are apt to confound extravagance with liberality. Economy in regard to money has been defined as “the judicious use of money.” So in cooking economy simply means the judicious use of materials. In fact, economy is closely allied to common-sense, whereas extravagance is the twin sister of ignorance. Good cooks are never wasteful. The difference between a good dish and a bad one often consists simply in the fact that in the one all the flavour has been extracted from the materials used; in the other, part—often the best part—has been lost and thrown away. Nowhere is waste and extravagance so wanton and reckless as among the extreme poor, and the more ignorant the worse they are. The savage method of cooking roast pork illustrates our point. As savages are more ignorant even than the lowest of our own lower orders, we ought to expect to find them more extravagant and reckless. Such is the case. On one occasion an Indian wigwam or hut, containing a live pig, caught fire. After the fire had subsided, and the embers were raked away, the remains of the unfortunate animal were found inside, which on being tasted proved to be far superior to the raw flesh to which the Indians were accustomed. Consequently, on great occasions, when a dish of roast pork is required, it has been the custom ever since to drive a pig into some small hut or house, and then set the house on fire. Now, this method has all the charm of simplicity, but still it is not altogether an economical method; though there are some dens and hovels even in this country where no one could regret the experiment. But to take a simple case to illustrate our point, we will describe that very common sauce, lobster sauce, and contrast it as it is with what it ought to be, trusting that