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Vegetable Diet: As Sanctioned by Medical Men, and by Experience in All Ages: Including a System of Vegetable Cookery
by Alcott, William A. (William Andrus) · Page 219 of 274 · 95,875 words
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mind by that merriment which often accompanies the slaughter of an innocent fowl, or lamb, or pig! How can the Christian, with the Bible in hand, and the merciful doctrines of its pages for his text, "Teach me to feel another's woe," --the beast's not excepted--and yet, having laid down that Bible, go at once from the domestic altar to make light of the convulsions and exit of a poor domestic animal? Is it said, that these remarks apply only to the _abuse_ of a thing, which, in its place, is proper? Is it said, that there is no necessity of levity on these occasions? Grant that there is none; still the result is almost inevitable. But there is, in any event, one way of avoiding, or rather preventing both the abuse and the occasion for abuse, by ceasing to kill animals for food; and I venture to predict that the evil never will be prevented otherwise. The usual apology for hunting and fishing, in all their various and often cruel forms,--whereby so many of our youth, from the setters of snares for birds, and the anglers for trout, to the whalemen, are educated to cruelty, and steeled to every virtuous and holy sympathy,--is, the necessity of the animals whom we pursue for food. I know, indeed, that this is not, in most cases, the true reason, but it is the reason given--it is the substance of the reason. It serves as an apology. They who make it may often be ignorant of the true reason, or they or others may wish to conceal it; and, true to human nature, they are ready to give every reason for their conduct, but the real and most efficient one. It must not, indeed, be concealed that there is one more apology usually made for these cruel sports; and made too, in some instances, by good men; I mean, by men whose intentions are in the main pure and excellent. These sports are healthy, they tell us. They are a relief to mind and body. Perhaps no good man, in our own country,
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