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Old Cookery Books and Ancient Cuisine
by Hazlitt, William Carew · Page 13 of 146 · 50,922 words
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fish-soup, they had wine-soup, water-soup, ale-soup; and the flawn is reinforced by the _froise_. Instead of one Latin equivalent for a pudding, it is of moment to record that there are now three: nor should we overlook the rasher and the sausage. It is the earliest place where we get some of our familiar articles of diet--beef, mutton, pork, veal--under their modern names; and about the same time such terms present themselves as "a broth," "a browis," "a pottage," "a mess." Of the dishes which have been specified, the _froise_ corresponded to an _omelette au lard_ of modern French cookery, having strips of bacon in it. The tansy was an omelette of another description, made chiefly with eggs and chopped herbs. As the former was a common dish in the monasteries, it is not improbable that it was one grateful to the palate. In Lydgate's "Story of Thebes," a sort of sequel to the "Canterbury Tales," the pilgrims invite the poet to join the supper-table, where there were these tasty omelettes: moile, made of marrow and grated bread, and haggis, which is supposed to be identical with the Scottish dish so called. Lydgate, who belonged to the monastery of Bury St. Edmunds, doubtless set on the table at Canterbury some of the dainties with which he was familiar at home; and this practice, which runs through all romantic and imaginative literature, constitutes, in our appreciation, its principal worth. We love and cherish it for its very sins against chronological and topographical fitness--its contempt of all unities. Men transferred local circumstances and a local colouring to their pictures of distant countries and manners. They argued the unknown from what they saw under their own eyes. They portrayed to us what, so far as the scenes and characters of their story went, was undeceivingly false, but what on the contrary, had it not been so, would never have been unveiled respecting themselves and their time. The expenditure on festive occasions seems, from some of the entries in the "Northumberland Household Book," to present a strong contrast to the ordinary dietary allowed to
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