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Cookery and Dining in Imperial Rome

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Cookery and Dining in Imperial Rome

by Apicius · Page 63 of 316 · 110,431 words

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of Tiberius and the mid-Victorian era may be joined with impunity, _à la minute_, as it were. Even later, in one of the (alas! not so many) good books on gastronomy, "Kettner's Book of the Table," London, 1877, the excellent author dismisses Roman cookery with a few lines of "warning." Kettner, admirer of Sala, evidently was still under the baneful influence. Twenty years later, Danneil, colleague of Kettner's, joined the chorus of "irreverent critics." They all based their judgment on mere idle conversation, resulting from disappointments in ill-fated attempts to cook in the Apician style. Even the best experts, it appears, fall victims to the mysterious spell surrounding, protecting things of sacred antiquity, hovering like an avenging angel over them, to ward off all "irreverent critics" and curious intruders. THE PROOF OF THE PUDDING After all, the proof of the pudding is in the eating. This homely solid wisdom is literally true of our good old Apicius. We have tested many of his precepts, and have found them practical, good, even delightful. A few, we will say, are of the rarest beauty and of consummate perfection in the realm of gastronomy, while some others again are totally unintelligible for reasons sufficiently explained. Always remembering Humelbergius, we have "laid off" of these torsos, recommending them to some more competent commentator. Many of the ancient formula tried have our unqualified gastronomic approval. If our work has not differed from that of our predecessors, if it shows the same human frailties and foibles, we have at least one mark of distinction among the editors in that we have subjected the original to severe practical tests as much as this is possible with our modern food materials. We experienced difficulty in securing certain spices long out of use. Nevertheless, the experience of actually sampling Apician dishes and the sensation of dining in the manners of the Cæsars are worth the trouble we took with Apicius. This is a feeling of partaking of an entirely new dish, met with both expectancy and with suspicion, accentuated by the hallowed traditions surrounding it which has rewarded us

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