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A Treatise on Domestic Economy; For the Use of Young Ladies at Home and at School
by Beecher, Catharine Esther · Page 152 of 373 · 130,276 words
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and regulates her duties, that she can fulfil them all. And here the writer would urge upon young ladies, the importance of forming habits of system, while unembarrassed with those multiplied cares, which will make the task so much more difficult and hopeless. Every young lady can systematize her pursuits, to a certain extent. She can have a particular day for mending her wardrobe, and for arranging her trunks, closets, and drawers. She can keep her workbasket, her desk at school, and all her other conveniences, in their proper places, and in regular order. She can have regular periods for reading, walking, visiting, study, and domestic pursuits. And, by following this method, in youth, she will form a taste for regularity, and a habit of system, which will prove a blessing to her, through life. CHAPTER XV. ON GIVING IN CHARITY. It is probable, that there is no point of duty, where conscientious persons differ more in opinion, or where they find it more difficult to form discriminating and decided views, than on the matter of charity. That we are bound to give _some_ of our time, money, and efforts, to relieve the destitute, all allow. But, as to how much we are to give, and on whom our charities shall be bestowed, many a reflecting mind has been at a loss. Yet it seems very desirable, that, in reference to a duty so constantly and so strenuously urged by the Supreme Ruler, we should be able so to fix metes and bounds, as to keep a conscience void of offence, and to free the mind from disquieting fears of deficiency. The writer has found no other topic of investigation so beset with difficulty, and so absolutely without the range of definite rules, which can apply to all, in all circumstances. But on this, as on a previous topic, there seem to be _general principles_, by the aid of which, any candid mind, sincerely desirous of obeying the commands of Christ, however much self-denial may be involved, can arrive at definite conclusions, as to its own individual obligations, so that,
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