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A Treatise on Domestic Economy; For the Use of Young Ladies at Home and at School

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A Treatise on Domestic Economy; For the Use of Young Ladies at Home and at School

by Beecher, Catharine Esther · Page 144 of 373 · 130,276 words

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is to be allowed, in order to gain any other advantage or enjoyment. There are emergencies, when it is right to risk health and life, to save ourselves and others from greater evils; but these are exceptions, which do not militate against the general rule. Many persons imagine, that, if they violate the laws of health, in performing religious or domestic duties, they are guiltless before God. But such greatly mistake. We as directly violate the law, "thou shalt not kill," when we do what tends to risk or shorten our own life, as if we should intentionally run a dagger into a neighbor. True, we may escape any fatal or permanently injurious effects, and so may a dagger or bullet miss the mark, or do only transient injury. But this, in either case, makes the sin none the less. The life and happiness of all His creatures are dear to our Creator; and He is as much displeased, when we injure our own interests, as when we injure those of others. The idea, therefore, that we are excusable, if we harm no one but ourselves, is false and pernicious. These, then, are the general principles, to guide a woman in systematizing her duties and pursuits. The Creator of all things, is a Being of perfect system and order; and, to aid us in our duty, in this respect, He has divided our time, by a regularly returning day of rest from worldly business. In following this example, the intervening six days may be subdivided to secure similar benefits. In doing this, a certain portion of time must be given to procure the means of livelihood, and for preparing food, raiment, and dwellings. To these objects, some must devote more, and others less, attention. The remainder of time not necessarily thus employed, might be divided somewhat in this manner: The leisure of two afternoons and evenings, could be devoted to religious and benevolent objects, such as religious meetings, charitable associations, school visiting, and attention to the sick and poor. The leisure of two other days, might be devoted to intellectual

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